At the heart of AMY ARBUS’s work is a contagious joie de vivre borne amongst the concrete landscape of the famed streets of NYC in the 80s. If viewers are nostalgic for this elusive city of imagination and style, Amy Arbus’ images embody the beating heart that fuels it. This Viewing Room presents a selection of Amy Arbus’s work from “On the Street”, a series of unique, cultural moments from the “golden age” of street style in her hometown, New York City.

Arbus captured these quintessential New York moments and people for ten years for the Village Voice, where monthly she documented the life, fashion, and vitality thriving just outside her window. These photographs link Amy Arbus to the ethos of the time, one of freedom of self expression in which her subjects are unquestionably cool ambassadors of this vibrant world at the cross-section of art, fashion, style, and culture. These works are emblematic of the time, an ode to the gritty romance of that city. The exceptional nature of New York City and its inhabitants does not escape Amy Arbus. From the subtle gender-bending beauty of the subject of “Hat and Men’s Tie, to the Clash, straight from the set of Scorsese’s King of Comedy, to Madonna on the brink of complete stardom, Amy Arbus captures them all and then some with the nuanced eye of a cultural “fly on the wall”. She honors these fleeting moments of style and guts with incredible heart, transforming stranger into intimate acquaintance with her keen eye and discerning lens.

Amy Arbus is not singularly a fashion photographer. She is a journalist, a historian, a master of composition and setting. The more than 500 photographs from On the Street, highly crafted in composition, reveal a true artist and observer at work capturing the pulse of her city and its worshippers with her own distinct, artistic style. Her works appear in the esteemed collections of the Metropolitan Museum of Art (NY), the Morgan Library (NY), the Museum of Modern Art (NY), the Richard Avedon Foundation (NY), the Newbury Hotel (Boston), and the National Theater in Oslo, Norway.

~ by Isabelle Turgeon

Kahn & Selesnick/ Panoramas

Nicholas Kahn and Richard Selesnick are a collaborative artist team who have been working together since meeting at Washington University in St. Louis in the early 1980s. Initially, this involved assisting each other in their own separate but similar projects before they officially teamed up under the Kahn & Selesnick moniker in 1988. Like many other collaborative artist teams and collectives, their practice revolves around world-building and narrative, and spans forays into many different media. After starting off working primarily in photography and printmaking while at art school, they expanded into painting, sculpture, and text after moving to Cape Cod in 1988 to start their collaboration in earnest. These early works included installation elements such as portraits painted on plaster panels; heads made of bread, honey, and wax; ritual raviolis made of terra cotta; and a beehive that played absurdist agricultural folk songs from a blackened antler. This phase of their career culminated in the building of a wooden chapel to contain these absurdist/devotional objects entitled “The Rood-loft of the Drunken Beekeeper”.

During this portion of their career, the landscape of Cape Cod would feature heavily in their work, the artists making frequent forays into the marshes and dunes to photograph costumed characters in situ as source material for their painted portraits. Recognizing that this element of interacting the landscape directly was in fact the most vital part of their practice, Kahn & Selesnick decided to prioritize photography in their work, allowing the viewer the vicarious pleasure of accompanying the two artists on their quixotic adventures both on Cape Cod and in other locations as diverse as the deserts of the western United States and the upland bogs of Scotland’s Isle of Skye. Even before embarking on their photographic career, the artists had been attracted to the panoramic format as a means of immersing the viewer in the drawn or painted landscape, making the transition to panoramic photographs a natural one. Early attempts made heavy use of the color Xerox machine as a tool for producing sepia images that could be collaged together from many different snapshots taken in the field, then folded and aged to produce seemingly real false histories documenting the artist’s interest in shamanism, trance, and alternative realities. These were presented to the viewer as factual evidence and were frequently mixed with actual archival materials and objects. As events in the real world became ever more outlandish and alarming, Kahn & Selesnick’s projects grew more and more absurd, including Scotlandfuturebog, images of Scottish bog dwellers after an imagined but vague apocalyptic event; the Apollo Prophecies, about a lost Edwardian expedition to the moon; and Eisbergfreistadt, a series about an iceberg running aground in the German city of Lübeck during the height of the hyperinflation of the 1920s. As credulity stretched to braking point, the artists eventually abandoned their museological methodology to focus on creating full-on dadaist actions in nature to express their concern with climate change and environmental degradation. To this end they created an absurdist theater troupe called the Truppe Fledermaus, and an ongoing series of performances entitled “The Carnival at the End of the World”.

These panoramas explore the artist’s use of the Outer Cape as a backdrop for this diverse set of projects, and how this singular landscape has both informed and transformed themes and currents that run through the artist’s work. In certain respects, Kahn & Selesnick may be viewed essentially as filmmakers whose final output includes all the elements of filmmaking other than the actual film itself. In this regard, the Outer Cape, which can almost be seen as a location that is both no place and every place, has functioned as a kind of studio backlot for the artist’s fictive adventures, doubling for settings as diverse as the Martian plains to the stunted boreal forests of Siberia. However, during the artist’s interactions with this landscape, it moved from being a landscape-everyman to having a starring role, as the artists became obsessed with the changes they saw occurring on their various expeditions into the dunes and marshes. The Outer Cape is a laboratory for both the rewilded post-industrial landscape, and for the ravages caused by climate change induced storms and flooding, themes that have gradually become paramount in the artist’s work. An immersive installation, including panoramic photographs, wall installations, maps, text, costumes and props, documents the artist’s evolving reaction to extraordinary place that is the Outer Cape, transforming its terrain into a theatre of memory that is at once deeply personal and reflective of the powerful forces that are changing and consuming this unique landscape.